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Hazaras

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This article is about the ethnic group of Afghanistan. Not to be confused with the Hindko-speaking Hazarewal people of the Hazara region in Pakistan, or with the historic Khazars.

Hazara
هزاره
Azra
آزره
Hazara school girls in Bamyan
Regions with significant populations
 Afghanistan6,000,000[1][2]
 Pakistan2,000,000[3][4][5]
 Iran500,000[6]
 Europe130,000[7]
 Australia41,766[8]
 Turkey26,000[9]
 Indonesia3,800[10]
 Canada3,580[11]
Languages
Religion
[12][13]
Related ethnic groups
[14][15][16][17][18][19][20][21][22][23]

The Hazaras (Persian: هزاره, romanized: Hazāra; Hazaragi: آزره, romanized: Āzrə) are an ethnic group and a principal component of Afghanistan’s population. They are one of the largest ethnic groups in Afghanistan, primarily residing in the Hazaristan (Hazarajat) region in central Afghanistan. Hazaras also form significant minority communities in Pakistan, mainly in Quetta, and in Iran, primarily in Mashhad. They speak the Dari and Hazaragi dialects of Persian. Dari, also known as Dari Persian, is one of the two official languages of Afghanistan.

The Hazaras are one of the most persecuted groups in Afghanistan.[24] More than half of the Hazara population was massacred by the Emirate of Afghanistan between 1888 and 1893,[25] and they have faced persecution at various times over the past decades.[26] Widespread ethnic discrimination,[27][28][29] religious persecution,[30][31] organized attacks by terrorist groups,[32][33] harassment, and arbitrary arrest have affected Hazaras for various reasons.[34][35] There have been numerous cases of rape and torture of Hazara women,[36][37][38] land and home seizures,[39][40][41] deliberate economic restrictions, economic marginalization of the Hazara region,[42][43][44] and appropriation of Hazara agricultural fields and pastures.[45][46][47][48][49] These and many other human rights violations have led to the displacement and forced migration of many Hazaras from Afghanistan.[50][51][52][53]

Etymology

The etymology of the word "Hazara" is disputed, with differing opinions on its origin.

Historian Abdul Hai Habibi considers the word "Hazara" (Hazāra هزاره) is very old, derived from "Hazala" (həzālə هزاله), which evolved into "Hazara" over time and originally meant "good-hearted."[54][55] Some believe that in ancient times, the Hazara people were called "Hazara" (Hazāra هزاره) due to their large population. The name "Hazara" is thought to derive from the Persian word "Hazar" (həzār هزار), meaning "thousand," as a metaphor for a population numbering over a thousand.[56]

Hazara boy and Australian soldier in Daykundi 2012

The name "Hazara" (Hazāra هزاره) is thought to derive from the Persian word "Hazar" (Hazār هزار), meaning "thousand." It may be a translation of the Mongolic word mingghan, which referred to a military unit of 1,000 soldiers during the time of Genghis Khan.[57][58][59] The term might have been used as a substitute for the Mongolic word to represent the group of people.[60] In their native language, the Hazara people refer to themselves as "Azra" (āzrə آزره) or (əzrə ازره).[61]

Origin

A miniature of Emir Muhammad Khwaja

Despite being one of the principal population groups in Afghanistan,[62] the origins of the Hazara people have not been fully reconstructed. Genetic and linguistic analyses describe Hazaras as an ethnically mixed group,[63] with varying degrees of ancestry linked to contemporary Mongolic,[21][22][23] Turkic,[64][65][66][67][68] and Iranic populations.[69][70] The physical characteristics of some Hazaras and Char Aimaks are Mongolian, likely a legacy of the Mongol invasion.[71] Additionally, Hazaras share a common racial structure and physical resemblance with the Turkic people of Central Asia.[72][73][74] Babur, the founder of the Mughal Empire in the early 16th century, mentioned the Hazaras in the Baburnama, referring to some as "Turkoman Hazaras."[75][76]

Over the centuries, various Mongol (Turco-Mongol) and Turkic groups, notably the Qara'unas, Chagatai Turco-Mongols, Ilkhanate, and Timurids, merged with local indigenous Turkic and Iranic populations. Scholars agree that the Hazaras are ultimately the result of a blend of several Turkic, Mongolic, and Iranic tribes.[77]

Although the Hazaras are a mix of multiple distinct ethnicities, many researchers focus on their Mongolic component. Some authors, including Elizabeth Emaline Bacon,[22][78] Barbara A. West,[79] Yuri Averyanov,[80] and Elbrus Sattsayev,[81] refer to them as "Hazara Mongols." According to historian Lutfi Temirkhanov, Mongolian detachments left in Afghanistan by Genghis Khan or his successors became the foundational layer of Hazara ethnogenesis,[21] with Turkic elements playing a secondary role.[82] In the Ghilji neighborhood, Hazaras are called Mongols.[83] Evidence for the Mongol influence in Hazara ethnogenesis includes linguistic data, historical sources, toponymy,[84] and population genetics studies.[85] Scholars such as Vasily Bartold,[86] Ármin Vámbéry,[87] Vadim Masson, Vadim Romodin,[88] Ilya Petrushevsky,[89] Allah Rakha, Fatima, Min-Sheng Peng, Atif Adan, Rui Bi, Memona Yasmin, and Yong-Gang Yao have written about the historical use of the Mongolian language by the Hazaras.[90]

Genetics

Colored dice with white background
Hazara old men in Behsud, Maidan Wardak
Colored dice with checkered background
Hazaras on the anniversary of Abdul Ali Mazari's death in 2021 in Kabul

Genetically, the Hazaras have a mix of West Eurasian and East Eurasian components. Genetic data shows that Hazaras in Afghanistan cluster closely with the Uzbek population, while both groups are notably distinct from Afghanistan's Tajik and Pashtun populations.[91][92] There is evidence of both paternal and maternal connections to Turkic, Mongolic, and Iranic peoples.[93]

The frequency of ancestral components among the Hazaras varies according to tribal affiliation. They show a high genetic affinity to present-day Turkic populations of Central Asia and East Asia, as well as to Mongolic populations. In terms of their overall genetic makeup, approximately 49% of the average gene pool of the Hazaras is derived from East Asian sources, around 48% from European sources, and approximately 0.17%, 0.47%, and 2.30% from African, Oceanian, and Amerindian sources, respectively. The genetic makeup of the Hazaras is similar to that of Uzbek, Uyghur, Kazakh, Kyrgyz, and Mongol populations.[94][95][96][97][98][99]

Some analyses suggest that the Hazaras are more closely related to the Turkic populations of Central Asia than to Mongolians, East Asians, or Indo-Iranians.[100]

In another study, results from pairwise genetic distances, MDS, PCA, and phylogenetic relationship reconstruction demonstrate that present-day Hazaras are genetically closer to Turkic-speaking populations (such as Uyghur, Kazakh, and Kyrgyz) residing in northwest China than to other Central and South Asian populations or Mongolians. Outgroup and admixture analyses, including f3, f4, f4-ratio, qpWave, and qpAdm results, further show that Hazaras share more alleles with East Asians than with other Central Asians, carrying approximately 57.8% Mongolian-related ancestry. The Hazaras have undergone genetic admixture with local or neighboring populations, forming their current East-West Eurasian admixed genetic profile after their separation from the Mongolians.[99][101]

Paternal haplogroups

The most common paternal DNA haplogroups among Hazaras from Afghanistan are the East Eurasian haplogroup C-M217 (33.33%) and the West Eurasian haplogroup R1a1a-M17 (6.67%), followed by the West Eurasian haplogroups J2-M172 and L-M20. Some Hazaras were also found to belong to the haplogroups E1b1b1-M35, L-M20, and H-M69, which they share with Tajiks, Pashtuns, and Indian populations. Additionally, one individual with the haplogroup B-M60, typically found in Eastern Africa, was identified.[102][103]

Haplogroup C2 (previously known as the C3-Star cluster) is the most frequent haplogroup among Pakistani and Afghan Hazaras.[101] Pakistani Hazaras have a high frequency of haplogroup C-M217 at approximately 40% (10/25) and haplogroup R1b at around 32% (8/25). A relatively high frequency of R1b has also been found among Eastern Russian Tatars and Bashkirs, and all three groups are thought to be associated with the Golden Horde.[104] Haplogroup C-M217, or C2, is the most common haplogroup in Mongol and Kazakh populations.[101] Studies indicate that Y-DNA haplogroup C2 among Hazaras is linked to the expansion of the Mongols[97] and supports the Mongolian origin of the Hazaras.[98]

Maternal haplogroups

The Hazaras share approximately 35% of their maternal haplogroups with contemporary East Asian populations, while about 65% are shared with West Eurasian populations.[105] Overall, the Hazaras predominantly have West Eurasian mtDNA.[106][107][108]

History

The first mention of the Hazaras appears in Babur's Baburnama in the early 16th century, particularly referring to tribes such as the Sultan Masaudi Hazaras,[71] Turkoman Hazaras,[109][110] and Kedi Hazaras.[71] Later, the Hazaras were referenced by the court historians of Shah Abbas of the Safavid dynasty.[citation needed]

It is reported that the Hazaras embraced Shia Islam between the end of the 16th century and the beginning of the 17th century, during the Safavid period.[111][112] Hazara men, along with those from other ethnic groups, were recruited into the army of Ahmad Shah Durrani in the 18th century.[113]

19th century

Further information: 1888–1893 Hazara uprisings, Battle of Uruzgan, Persecution of Hazaras, and List of massacres against Hazaras

During the second reign of Dost Mohammad Khan in the 19th century, Hazaras from Hazarajat were taxed for the first time. However, for the most part, they managed to maintain their regional autonomy until the 1892 Battle of Uruzgan[114] and the subsequent subjugation by Abdur Rahman, which began in the late 19th century.[115]

When the Treaty of Gandomak was signed and the Second Anglo-Afghan War ended in 1880, Abdur Rahman set a goal to bring Hazaristan, Turkistan, and Kafiristan under his control. He launched several campaigns in Hazaristan in response to resistance from the Hazaras, during which his forces committed atrocities. The southern part of Hazaristan was spared, as its inhabitants accepted his rule, while other regions rejected Abdur Rahman and supported his uncle, Sher Ali Khan. In response, Abdur Rahman waged war against the tribal leaders who opposed his policies and rule. This conflict is known as the Hazara Uprisings.[111]

These campaigns had a catastrophic impact on the demographics of the Hazaras, resulting in the massacre of over sixty percent of the total Hazara population, with many being displaced and exiled from their own lands. The Hazara lands were distributed among loyalist villagers from nearby non-Hazara communities. The repression following the uprising has been characterized as genocide or ethnic cleansing in the history of modern Afghanistan.[116][117][118]

After these massacres, Abdul Rahman forced many Hazara families from the Hazara areas of Uruzgan and other parts of Hazaristan to leave their hometowns and ancestral lands, prompting many Hazaras to flee to neighboring countries such as Central Asia, Iran, British India, Iraq, and Syria. Those Hazaras living in the northern Hindu Kush migrated to Tsarist Russia, primarily settling in the southern cities, while some moved to Iran. Over time, many Hazaras living in Tsarist Russian regions lost their language, culture, and ethnic identity due to the similarities in racial background and physical appearance of the local population, leading them to assimilate. The fleeing Hazaras settled in former Tsarist Russia regions, including Uzbekistan, Tajikistan, Turkmenistan, Kazakhstan, and Dagestan. Meanwhile, the Hazaras from northwestern Afghanistan migrated to Iran, settling in neighborhoods in and around Mashhad, where they later became known as Khawari or Barbari. Another group of Hazaras from the southeastern regions of Afghanistan moved to British India, where they reside in Quetta (present-day Pakistan) and parts of present-day India. Additionally, some Hazaras settled in Syria and Iraq. Unlike those who migrated to Tsarist Russia, the Hazaras in Pakistan, India, Iran, Syria, and Iraq were unable to integrate fully due to differences in physical appearance, allowing them to retain their language, culture, and ethnic identity.[119]

20th and 21st century

Abdul Khaliq, a Hazara school student who assassinated Muhammad Nadir Shah, the king of Afghanistan

In 1901, Habibullah Khan, Abdur Rahman's eldest son and successor, granted amnesty to the Hazaras and invited those exiled by his predecessor to return. However, few returned, settling instead in Turkistan and Balkh province, as they had lost their previous lands. The Hazaras continued to face social, economic, and political discrimination throughout most of the 20th century. In 1933, Muhammad Nadir Shah, the King of Afghanistan, was assassinated by Abdul Khaliq Hazara, a school student. The Afghan government later captured and executed him, along with several of his family members.[120]

Mistrust of the central government among the Hazaras and local uprisings persisted. In particular, from 1945 to 1946, during Zahir Shah's rule, a revolt led by Ibrahim Khan, known as "Ibrahim Gawsawar," erupted in response to new taxes that were imposed exclusively on the Hazaras. Meanwhile, the Kuchis were not only exempted from these taxes but also received allowances from the Afghan government.[111] The angry rebels began capturing and killing government officials. In response, the central government sent a force to subdue the region and subsequently removed the taxes.[citation needed]

Ibrahim Khan known as "Ibrahim Gawsawar", The leader of the armed uprising of Hazaras in protest against taxes during Zahir Shah's rule
Abdul Ali Mazari, the leader of Hazaras during and following the Soviet–Afghan War

The repressive policies[clarification needed] of the People's Democratic Party of Afghanistan (PDPA) after the Saur Revolution in 1978 led to uprisings throughout the country. Fearing Iranian influence, the Hazaras were particularly persecuted. In October 1979, President Hafizullah Amin published a list of 12,000 victims of the Taraki government, among whom were 7,000 Hazaras who had been shot in the notorious Pul-e-Charkhi prison.[121]

During the Soviet-Afghan War, the Hazarajat region did not experience as much heavy fighting as other parts of Afghanistan. Most of the Hazara mujahideen engaged in combat against the Soviets in regions on the periphery of Hazarajat. There was a division between the Tanzeem Nasle Nau Hazara, a party based in Quetta comprising Hazara nationalists and secular intellectuals, and the Islamist parties in Hazarajat.[111] By 1979, the Hazara Islamist groups had already liberated Hazarajat from the central Soviet-backed Afghan government and subsequently took full control of the region away from the secularists. By 1984, the Islamist dominance in Hazarajat was complete. As the Soviets withdrew in 1989, the Islamist groups recognized the need to broaden their political appeal and shifted their focus toward Hazara nationalism.[111] This shift led to the establishment of Hizbe-Wahdat, an alliance of all Hazara resistance groups, except for Harakat-e Islami.

In 1992, with the fall of Kabul, Harakat-e Islami sided with Burhanuddin Rabbani's government, while Hizb-e Wahdat aligned with the opposition. Hizb-e Wahdat was eventually forced out of Kabul in 1995 when the Taliban captured the city and killed their leader, Abdul Ali Mazari. Following the Taliban's capture of Kabul in 1996, all Hazara groups united with the Northern Alliance against this common enemy. However, despite fierce resistance, Hazarajat fell to the Taliban in 1998. The Taliban isolated Hazarajat from the rest of the world, even preventing the United Nations from delivering food to the provinces of Bamyan, Ghor, Maidan Wardak, and Daykundi.[122]

In 1997, a revolt broke out among the Hazaras in Mazar-e Sharif when they refused to be disarmed by the Taliban, resulting in the deaths of 600 Taliban fighters in the subsequent fighting.[123] In retaliation, the Taliban adopted the genocidal policies reminiscent of Abdur Rahman Khan's era. In 1998, six thousand Hazaras were killed in the north, with the intent of carrying out ethnic cleansing against the Hazara population.[124] In March 2001, the two giant Buddhas of Bamiyan were destroyed, despite widespread international condemnation.[125]

Colored dice with white background
Taller Buddha of Bamiyan, 55 metres (180 ft) before and after destruction
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Smaller Buddha of Bamiyan, 38 metres (125 ft) before and after destruction
Qazi Muhammad Isa, Jinnah's close associate and a key figure of the All-India Muslim League in Balochistan, Pakistan

Hazaras have also played a significant role in the creation of Pakistan. One notable Hazara was Qazi Muhammad Isa of the Sheikh Ali tribe, who was a close friend of Muhammad Ali Jinnah; they met for the first time while studying in London. Qazi Muhammad Isa was the first person from his native province of Balochistan to obtain a Bar-at-Law degree and played a key role in establishing the All-India Muslim League in Balochistan.[126][127]

Though Hazaras played a role in the anti-Soviet movement, some Hazaras also participated in the new communist government, which actively courted Afghan minorities. Sultan Ali Kishtmand, a Hazara, served as the Prime Minister of Afghanistan from 1981 to 1990, with a brief interruption in 1988.[128] The Ismaili Hazaras of Baghlan Province likewise supported the communists, and their pir (religious leader), Jaffar Naderi, led a pro-Communist militia in the region.[129]

During the following years, the Hazaras suffered severe oppression, and numerous ethnic massacres, genocides, and pogroms were carried out by the predominantly Pashtun Taliban. These events have been documented by organizations such as Human Rights Watch.[130]

Following the September 11, 2001 attacks in the United States, American and Coalition forces invaded Afghanistan. After the fall of the Taliban, many Hazaras emerged as important figures in the country.[131] Hazaras pursued higher education, enrolled in the army, and held various top government positions.[132] Notable Hazaras in leadership roles included Vice Presidents, ministers, and governors, such as Karim Khalili, Sarwar Danish, Sima Samar, Muhammad Mohaqiq, Habiba Sarābi, Abdul Haq Shafaq, Sayed Anwar Rahmati, Qurban Ali Urozgani, Muhammad Arif Shah Jahan, Mahmoud Baligh, Mohammad Eqbal Munib, and Mohammad Asim Asim. Azra Jafari, the mayor of Nili, Daykundi, became the first female mayor in Afghanistan. Other notable Hazaras include Sultan Ali Keshtmand, Abdul Wahed Sarābi, Akram Yari, Ghulam Ali Wahdat, Sayed Mustafa Kazemi, Ghulam Husain Naseri, Abbas Noyan, Daoud Naji, Abbas Ibrahim Zada, Ramazan Bashardost, Ahmad Shah Ramazan, Ahmad Behzad, Nasrullah Sadiqi Zada Nili, Fahim Hashimy, Maryam Monsef, and others.[133]

Although Afghanistan has historically been one of the poorest countries in the world, the Hazarajat region has remained underdeveloped due to past government neglect. Since the ousting of the Taliban in late 2001, billions of dollars have been invested in Afghanistan for reconstruction, and several large-scale projects began in August 2012. For instance, more than 5,000 kilometers of road pavement have been completed across the country, with little done in central Afghanistan (Hazarajat). Conversely, the Band-e Amir in Bamyan Province became the first national park in Afghanistan. A road from Kabul to Bamyan was also constructed, along with new police stations, government institutions, hospitals, and schools in Bamyan, Daykundi, and other provinces predominantly inhabited by Hazaras. Additionally, the first ski resort in Afghanistan was established in Bamyan Province.[134][135]

Discrimination is evident in the treatment of Kuchis (Pashtun nomads who historically migrate from region to region depending on the season), who are allowed to use the pastures of Hazarajat during the summer months. It is believed that this practice began during the rule of Abdur Rahman Khan.[136] Living in mountainous Hazarajat, where arable farmland is scarce, the Hazara people rely on these pasture lands for their livelihood during the long and harsh winters. In 2007, some Kuchi nomads entered parts of Hazarajat to graze their livestock. When the local Hazaras resisted, a clash ensued, resulting in several deaths on both sides from gunfire. Such events continue to occur, even after the central government, including President Hamid Karzai, was compelled to intervene. In late July 2012, a Hazara police commander in Uruzgan Province reportedly rounded up and killed nine Pashtun civilians in retaliation for the deaths of two local Hazaras. The Afghan government is currently investigating this matter.[136]

Hazara women condemning the September 2022 Kabul school bombing

President Hamid Karzai's efforts after the Peace Jirga to negotiate a deal with Taliban leaders caused deep unease among Afghanistan's minority communities, who had fought the Taliban the longest and suffered the most during their rule. Leaders of the Tajik, Uzbek, and Hazara communities vowed to resist any return of the Taliban to power, recalling the large-scale massacres of Hazara civilians during the Taliban's previous rule.[137] The 2021 Kabul school bombing targeted a girls' school in Dashte Barchi, a predominantly Shia Hazara area in western Kabul.[138] The Dashte Barchi district had frequently been attacked by the Islamic State – Khorasan Province.[139]

Following the fall of Kabul to the Taliban in 2021, which marked the end of the war in Afghanistan, concerns were raised about whether the Taliban would reimpose the persecution of Hazaras as they did in the 1990s. An academic at Melbourne's La Trobe University stated that "The Hazaras are very fearful that the Taliban will likely reinstate the policies of the 1990s," despite Taliban reassurances that they would not revert to their previous oppressive practices.[140][141] On 6 September 2022, Human Rights Watch reported that since the Taliban took over Afghanistan in August 2021, ISIS–K has claimed responsibility for 13 attacks against Hazaras and has been linked to at least three more, resulting in the deaths and injuries of at least 700 people. The Islamic State affiliate has repeatedly targeted Hazaras and other religious minorities at mosques, schools, and workplaces.[142]


Demographics

Further information: Demographics of Afghanistan and Ethnic groups in Afghanistan
Ethnic groups in Afghanistan

Some sources claim that Hazaras comprise about 20 to 30 percent of the total population of Afghanistan.[143][60][131][144] They were, by far, the largest ethnic group in the past. During the 1888–1893 uprisings, over sixty percent of Hazaras were massacred, and many were displaced. Meanwhile, they lost a significant portion of their territory to non-Hazaras, which could have doubled their land size today.[116]

Geographic distribution

Afghanistan

Further information: Hazaristan, Demographics of Afghanistan, and Ethnic groups in Afghanistan
Afghanistan and the geographical area of Hazaristan in 1890

The Hazaras are one of the largest ethnic groups in Afghanistan, primarily residing in the Hazaristan region in central Afghanistan, with a significant presence throughout the country.[145]

Until the 1880s, the Hazaras were completely autonomous and controlled the entire Hazaristan region. Today, the vast majority of Hazaras reside in Hazaristan, while many others live in various cities across the country.[citation needed]

Central Asia

Further information: Demographics of Central Asia

After the massacre and genocide of the Hazaras by Abdur Rahman from 1888 to 1893, many Hazaras migrated to Central Asian regions under Tsarist Russian occupation, including Uzbekistan, Tajikistan, Turkmenistan, and Kazakhstan, with a significant number settling in Samarkand and Bukhara. Over time, many Hazaras living in these regions lost their accent, language, and ethnic identity due to the similarities in racial structure and appearance with the local populations, leading to their assimilation.[119][146]

Pakistan

Further information: Demographics of Pakistan and Ethnic groups in Pakistan
General Musa Khan, who served as Commander-in-Chief of Pakistan Army

During the period of British colonial rule in the Indian subcontinent in the 19th century, Hazaras worked in coal mines, road construction, and other working-class jobs during the winter months in various cities of what is now Pakistan. The earliest record of Hazaras in Pakistan dates back to Broadfoot's Sappers Company, which was established in 1835 in Quetta and also participated in the First Anglo-Afghan War. Additionally, some Hazaras worked on agricultural farms in Sindh and contributed to the construction of the Sukkur Barrage.[citation needed] In 1962, the government of Pakistan officially recognized the Hazaras as one of the country's ethnic groups.[147]

Most Pakistani Hazaras are native to Balochistan, Pakistan. Localities in the city of Quetta with prominent Hazara populations include Hazara Town and Mariabad. The literacy level among the Hazara community in Pakistan is relatively high compared to that of Hazaras in Afghanistan, and they have integrated well into the local society's social dynamics. Saira Batool, a Hazara woman, was one of the first female pilots in the Pakistan Air Force. Other notable Hazaras include Qazi Muhammad Isa, General Musa Khan, who served as the fourth Commander-in-Chief of the Pakistan Army from 1958 to 1968, Air Marshal Sharbat Ali Changezi, who served in the Pakistan Air Force from 1949 to 1987, Hussain Ali Yousafi, the slain chairman of the Hazara Democratic Party,[148] and Sayed Nasir Ali Shah, a Member of the National Assembly from Quetta, along with his father Haji Sayed Hussain Hazara, who was a senator and member of the Pakistan Parliament during the Zia-ul-Haq era.[citation needed]

Despite this, Hazaras are often targeted by militant groups such as Lashkar-e-Jhangvi and others. Activists report that at least 800 to 1,000 Hazaras have been killed since 1999, and the pace is quickening. According to Human Rights Watch, more than one hundred have been murdered in and around Quetta since January.[149] The political representation of the community is served by the Hazara Democratic Party, a secular liberal democratic party headed by Abdul Khaliq Hazara.[150][151]

Iran

Further information: Demographics of Iran and Ethnic groups in Iran
Muhammad Yusuf Khan Hazara, the leader of Hazaras and the first Sunni representative member in the Iranian Parliament

The Hazara people in Iran are also referred to as Barbari (Persian: بربری),[152] or Khāwari (خاوری).[153] Over many years, due to political unrest in Afghanistan, some Hazaras have migrated to Iran. The local Hazara population is estimated to be around 500,000, with at least one-third having spent more than half their lives in Iran.[6] Before Iran was forced to relinquish the Herat region according to the Treaty of Paris in 1857 during the reign of Naser al-Din Shah, the country possessed a much larger part of Greater Khorasan. One of the tribes that roamed this area prior to the cession was the Hazaras. After the border between Iran and Afghanistan was drawn, the tribe settled on both sides of the border. The leadership of this tribe at the end of the Qajar period and during the Pahlavi period was held by Muhammad Yusuf Khan Hazara, known as "Sulat al-Sultanah Hazara." He was a Sunni Hazara, a politician, and the first Sunni representative in the Iranian Parliament, as well as the only Sunni Iranian to represent Mashhad in the history of Iran's legislatures.[154][155]

India

Main article: Attarwala

The Attarwala claim to be Hazaras who mainly inhabit the state of Gujarat, India. They are descended from a group of Mughal soldiers who were initially settled in Agra during the rule of Mughal Emperor Jahangir.[156] According to their recorded documents, they then migrated to Ahmedabad via Gwalior, Ratlam, and Godhra. This migration followed their participation in the community during the 1857 Indian War of Independence. Once settled in Gujarat, the community took up the occupation of manufacturing perfumes known as ittars.[156] The term "attarwala" means "manufacturer of perfumes." A second migration occurred in 1947 from Agra after the partition of India, with some members immigrating to Pakistan, while others joined their co-ethnics in Ahmedabad.[156]

Diaspora

Main articles: Hazara diaspora, Afghan diaspora, Hazaras in Europe, and Hazara Australians

Alessandro Monsutti argues in his recent anthropological book[157] that migration is a traditional way of life for the Hazara people, referring to the seasonal and historical migrations that have never ceased and do not seem to be dictated solely by emergencies such as war.[158] Due to decades of conflict in Afghanistan and sectarian violence in Pakistan, many Hazaras have left their communities and settled in Australia, New Zealand, Canada, the United States, the United Kingdom, and particularly the Northern European countries such as Sweden and Denmark. Some migrate as exchange students, while others do so through human smuggling, which sometimes costs them their lives. Since 2001, about 1,000 people have died at sea while attempting to reach Australia by boat from Indonesia, many of whom were Hazaras.[149] A notable case was the Tampa affair, in which a shipload of refugees, mostly Hazaras, was rescued by the Norwegian freighter MV Tampa and subsequently sent to Nauru.[159]

Culture and society

Main article: Hazara culture
Further information: Culture of Afghanistan
Clothing of Hazara men c. 1840 from villages near Ghazni. Painting by James Atkinson
Yellow cartouche
Red cartouche
Hazara girls in traditional clothing

Hazara culture is a combination of customs, traditions, behaviors, beliefs, and norms that have developed over many years through interactions with and confrontations against surrounding phenomena. Today, it is displayed as a distinct cultural identity. The Hazara culture is rich in heritage, featuring many unique elements and sharing common influences with various cultures of Central Asia and South Asia. Outside of Hazarajat, the Hazaras have adopted aspects of the cultures of the cities where they reside, resembling the traditions of Afghan Tajiks and Pashtuns. Traditionally, the Hazaras are highland farmers. In Hazarajat, they have retained many of their own customs and traditions, which are more closely related to those of Central Asians than to those of Afghan Tajiks. Historically, Hazaras have lived in houses, but some groups, such as the Aimaq Hazara and a few others, are semi-nomadic and primarily reside in felt yurts rather than traditional homes.[160][161][162]

Attire

Main article: Hazara clothing
Further information: Clothing in Afghanistan, Central Asian clothing, and Islamic clothing

Hazara clothing plays an important role in supporting the cultural, traditional, and social identity of the Hazara ethnicity. Hazara garments are produced both manually and by machine. In Afghanistan, these types of clothing are sewn in various parts of the country, especially in the central provinces.[163][164]

Male clothing

Further information: Barak (cloth)

Hazara men traditionally wear a barak, also called a barag, along with a hat. The barak is an important component of Hazara clothing. It is a soft, thick garment made from the first wool of special sheep raised in Hazarajat. In addition to being stylish and regal, the Hazara barak is also a warm winter garment that is resistant to moisture, allowing it to remain dry in snow and rain. Furthermore, the barak has unique properties; its softness helps reduce muscle pain and can provide relief for joint pain. Nowadays, the most common attire among Hazara men is the perahan o tunban, often paired with a hat or turban.[163][164][165]

Female clothing

The traditional clothing of Hazara women includes a pleated skirt with a tunban or undergarment. The lower tunbans are made from fabrics such as flowered chits, while the upper skirts are crafted from finer materials like velvet, zari, or net, often adorned with a border or decoration at the bottom. The women's shirt is calf-length, with a close collar and long sleeves, featuring slits on both sides that fit over the skirts, which are appreciated for their modesty in accordance with Islamic customs.

Hazara women's clothing varies according to social, economic, and age factors. Young Hazara women typically wear outfits made from different fabrics in vibrant colors and cheerful designs, complemented by beautiful and colorful chadors. In contrast, older women prefer darker fabrics with simple black and white patterns. Hazara women's chadors or head coverings are often embellished with ornaments, typically made of silver or gold, and sometimes paired with a hat. The adornments on their clothing include silver or gold necklace with colorful beads, buttons, bangles, and silver or gold bracelets.[163][164]

Headgear

Further information: Headgear

Hazaras traditionally wear headgear or hats, which differ for men and women. There are various types of Hazara hats and caps; some are made from animal skin, while others are crafted from barak. Additionally, some Hazara men wear the turban of Khorasan.[166][167]

Cuisine

Main article: Hazara cuisine
Further information: Central Asian cuisine, South Asian cuisine, and Persian cuisine

The Hazara cuisine is strongly influenced by Central Asian, South Asian, and Persian cuisines. However, there are unique foods, cooking methods, and styles that are specific to the Hazara people. They also have a hospitable dining etiquette, where it is customary to prepare special food for guests.[citation needed]

Language

Main articles: Dari and Hazaragi

The Hazaras speak the Dari and Hazaragi dialects of the Persian language.[168][169][170][171]

According to Encyclopaedia of Islam, Hazaragi is a Persian dialect, which is infused with many Turkic and a few Mongolic words or loanwords.[172] According to Encyclopædia Britannica, the Hazara speak an eastern variety of Persian called Hazaragi with many Mongolian and Turkic words.[173] According to Encyclopaedia Iranica, the Hazaras speak a Persian dialect with many Turkic and some Mongolic words.[174][144][175][176] According other sources, the Hazara population speaks Persian with some Mongolian words.[101][91] According to an Iranica article on the language of Hazaras, the present dialect to consist of three strata: (1) pre-Mongol Persian, with its own substratum; (2) the Mongolian language; and (3) modern tājiki, which preserves in it elements of (1) and (2).[169] The primary differences between Persian and Hazaragi are the accent.[169] Despite these differences, Hazaragi is mutually intelligible with Dari,[168] the official language of Afghanistan.[177]

According to Doctor of Sciences Lutfi Temirkhanov, the ancestors of the Hazaras were Mongol-speaking[21][84] and only after the resettlement, they mixed with the Persian-speaking and Turkic-speaking population: "hordes of Mongol princes and feudal lords found themselves in a Persian-speaking encirclement; they mixed with them, were influenced by the Persian-Tajik culture and gradually adopted the Persian language".[178] According to a number of sources, in the 16th century during the life of Babur some of them spoke a Mongolian language.[88][86][25] According to the Great Russian Encyclopedia an other sources, until the 19th century some Hazaras spoke Mongolian.[23][87][89][90] And according to Temirkhanov, the Mongolian elements make up 10% of the Hazara vocabulary.[179] The Turkic and Mongolic words make up about 20% of the vocabulary of Hazaragi dialect.[180]

Religion

Further information: Religion in Afghanistan and Islam in Afghanistan
A gathering of Hazaras on the final day of Ramadan in Daykundi province

Hazaras predominantly practice Islam, mostly the Shi'a, with a significant and almost a large Sunni, some Isma'ili and Non-denominational Islam. Estimates suggest that 90% of Hazaras in Afghanistan are Shi'a, 5% are Sunni, and 1% are Isma'ili.[181] [12][13] The majority of Afghanistan's population practices Sunni Islam; this may have contributed to the discrimination against them.[60]

Shia Hazaras

There is no single theory about the acceptance of the Shi'a Islam by the majority of Hazaras. It is possible that most of the Hazaras accepted Shi'a Islam during the first part of the 16th century, in the early days of the Safavid dynasty.[182][12][13]

Sunni Hazaras

Sher Muhammad Khan Hazara, the chieftain of the Sunni Hazaras of Qala e Naw, Badghis

A significant and almost a large population of Hazara people are Sunni Muslims. Sunni Hazaras have been Sunni since long ago and before the occupation of Hazara lands by Abdul Rahman, but some of them were converted from Shia to Sunni Islam after the occupation of Hazara lands by Abdul Rahman and 1888–1893 Hazara uprisings. In Afghanistan, they inhabit mainly in provinces of Kabul, Baghlan, Badghis, Ghor, Kunduz, Panjshir, Bamyan, Badakhshan, and Parwan.[183][184]

A Sunni Hazara, Sher Muhammad Khan Hazara, the chieftain of the Hazaras of Qala e Naw, Badghis province and a warlord who participant in the Sunni coalition that defended Herat in 1837. Also, one of the defeaters of British forces around Qandahar and Maiwand desert during the First Anglo-Afghan War in 1838–1842.[185]

Isma'ili Hazaras

Isma'ili Hazaras mainly live in provinces of Kabul, Parwan, Baghlan, Bamyan, Maidan Wardak, Samangan, and Zabul. The Isma'ili Hazaras have always been kept separate from the rest of the Hazaras on account of religious beliefs and political purposes.[186]

Hazara tribes

Main article: List of Hazara tribes

The Hazara people have been organized by various tribes. Some overarching Hazara tribes are Sheikh Ali, Jaghori, Jaghatu, Qara Baghi, Ghaznichi, Muhammad Khwaja, Behsudi, Daimirdadi, Turkmani, Uruzgani, Daikundi, Daizangi, Daichopan, Daizinyat, Naiman, Qarlugh, Aimaq Hazara, and others.[187] The different tribes come from Hazaristan (Hazara regions), such as Parwan, Bamyan, Ghazni, Ghor, Uruzgan, Daikundi, Maidan Wardak, and more. These tribes live throughout Afghanistan, parts of Pakistan and Iran, as well as in other Hazara-populated areas.[citation needed]

Art

Dawood Sarkhosh, a folklore Hazara musician
Faiz Muhammad Kateb, a prominent writer and historian

Writers and poets

Some well-known Hazara writers and poets include Faiz Muhammad Kateb, Amir Khosrow Dehlavi, Ismael Balkhi, Hassan Poladi, Kazim Yazdani, Ali Mohaqiq Nasab, Kamran Mir Hazar, Basir Ahang, Sayed Askar Mousavi, Ali Baba Taj, Sayed Abutalib Mozaffari, Rahnaward Zaryab, Aziz Royesh, and so on.

Music

Further information: Music of Central Asia, Music of Afghanistan, Dambura, and Ghaychak

Many Hazara musicians are widely hailed as being skilled in playing the dambura, a native, regional lute instrument similarly found in other Central Asian nations, such as Kazakhstan, Uzbekistan, and Tajikistan. Some of the famous Hazara musician and dambura players are, such as Sarwar Sarkhosh, Dawood Sarkhosh, Safdar Tawakoli, Sayed Anwar Azad, and others.[160] In Hazara dambura sometimes revolutionary hymns are very common. The first singer who started singing revolutionary hymns on dambura was Sarwar Sarkhosh, and his main message was the uprising of the young generation and the fight against oppression.[188] Also Ghaychak a field instruments in music that is usually played like a fiddle. The resonance bowl is made of walnuts or berries and its wires are metal which is one of the stringed instruments in Hazara music.[189]

Renowned Pakistani musician, Nusrat Fateh Ali Khan is also descent of Hazara from Behsudi tribe.

Cinema

Shamila Shirzad, Actress

Hazara cinema artists have no older background, but nowadays some of their famous actors and actresses include Hussain Sadiqi, Abid Ali Nazish, Shamila Shirzad, Nikbakht Noruz, and others.

Sports

Further information: Sport in Afghanistan
Rohullah Nikpai, two-time Olympic bronze medalist in the sport of Taekwondo
Hussain Sadiqi, a martial artist and actor

Many Hazaras engaged in varieties of sports, including football, volleyball, wrestling, martial arts, boxing, karate, taekwondo, judo, wushu, Jujitsu, Cricket, Tennis, and more. Pahlawan Ebrahim Khedri, a 62 kg wrestler, was the national champion for two decades in Afghanistan. Another famous Hazara wrestler, Wakil Hussain Allahdad, was killed in the 22 April 2018 Kabul suicide bombing in Dashte Barchi, Kabul.[190][191]

Rohullah Nikpai, won a bronze medal in Taekwondo at the Beijing Olympics 2008, beating world champion Juan Antonio Ramos of Spain 4–1 in a play-off final. It was Afghanistan's first-ever Olympic medal. He then won a second Olympic medal for Afghanistan in the London 2012 games.[citation needed]

Another notable Hazara athlete Sayed Abdul Jalil Waiz was the first ever badminton player representing Afghanistan in the Asian Junior Championships in 2005, where he produced the first win for his country against Iraq, with 15–13, 15–1. He participated in several international championships since 2005 and achieved victories against Australia, the Philippines and Mongolia. Hamid Rahimi, a Hazara boxer from Afghanistan who lives in Germany. Hussain Sadiqi, a Hazara Australian martial artist who won an award for the best fight scene for an Australian made action movie.

Hazara football players are Zohib Islam Amiri, who is currently playing for the Afghanistan national football team, Moshtaq Yaqoubi an Afghan-Finnish footballer who plays for HIFK, Mustafa Amini, a Hazara Australian footballer who plays as a midfielder for Danish Superliga club AGF and the Australian national team, Rahmat Akbari an Australian footballer who plays as a midfielder for Brisbane Roar, and others like Rohullah Iqbalzada, Omran Haydary, Zelfy Nazary, Moshtaq Ahmadi, and Zahra Mahmoodi.[192]

Some Hazara from Pakistan have also excelled in sports and have received numerous awards, particularly in boxing, football and field hockey.

Pakistani Hazara Abrar Hussain, a former Olympic boxer served as deputy director-general of the Pakistan Sports Board. He represented Pakistan three times at the Olympics and won a gold medal at the 1990 Asian Games in Beijing. Another Hazara boxer from Pakistan is Haider Ali a Commonwealth Games gold medalist and Olympian who is currently retired.

Former captain of the Pakistan national football team Qayyum Changezi was the second Pakistani footballer to score a hat trick in an international game.[193][194] New Hazara youngsters are seen to appear in football in Pakistan mostly from Quetta, such as Muhammad Ali and Rajab Ali Hazara.[195]

Another is Kulsoom Hazara, a Pakistani female karate champion who has won several gold, silver and bronze medals on national and international stages, including Pride of Pakistan Award.[196] Other karateka Hazaras include Nargis Hameedullah who became the first Pakistani woman to win an individual medal (a bronze) at the Asian Games karate championship, and Shahida Abbasi.[citation needed]

Cultural sports

Cultural sports of Hazara people are those sports that have been inherited from their ancestors for generations.

Buzkashi

Main article: Buzkashi
Buzkashi in Afghanistan

Buzkashi is a Central Asian sport in which horse-mounted players attempt to place a goat or calf carcass in a goal. It is the national sport in Afghanistan and is one of the cultural sports of the Hazara people and they still practice this sport in Afghanistan.[197]

Tirandāzi

Further information: Archery

Tirandāzi is a kind of archery and an old cultural sport of Hazaras.[198]

Pahlawani

Further information: Pahlawani and Wrestling

Pahlawani or Kushti is a kind of cultural wrestling sport that is performed by Hazaras. Pahlawani has a long history in Afghanistan and among the Hazaras. In Afghanistan, on holidays, Pahlawani fields are set up. Pahlawani is held in different age groups. This cultural sport has its special techniques. Because this sport is very ancient and familiar, it has been continued from generation to generation among the Hazaras.[199]

Notable people

Main article: List of Hazara people
  • Cultural
  • Hazara girls from Ghazni province
    Hazara girls from Ghazni province
  • Hazara boy in cultural clothing with a dambura
    Hazara boy in cultural clothing with a dambura

See also

Part of a series on
Hazaras
WikiProject
Category Commons

References

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Further reading

Hazaras test of Wikipedia at Wikimedia Incubator
Wikimedia Commons has media related to Hazara people.
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